Citations:Polocaust


 * the killing of Poles during the Holocaust, especially in the context of the discredited conspiracy theory that there was an extermination camp which gassed hundreds of thousands of Poles in Warsaw


 * 2018, M. B. B. Biskupski, The History of Poland, 2nd Edition, ABC-CLIO (ISBN 9781440862267), page 225:
 * Calls for creating a museum in Poland dedicated to Polish suffering and the adoption of the term “Polocaust” were hardly helpful. As the situation deteriorated, some Israeli scholars made efforts to redefine the discourse.
 * 2019, Jelena Subotić, Yellow Star, Red Star: Holocaust Remembrance after Communism, Cornell University Press (ISBN 9781501742415), page 206:
 * Instead of discussing Polish complicity in the Holocaust, Polish lawmakers argued, what should be the focus of everyone&#39;s attention is Polish suffering in WWII—what they coined, with no apparent sense of irony or hesitation, Polocaust.
 * 2021, Niels F. May, Thomas Maissen, National History and New Nationalism in the Twenty-First Century: A Global Comparison, Routledge (ISBN 9781000396348)
 * A &#39;Polocaust&#39; museum of the crime against the Polish People was something that the author Marek Kochan demanded at the beginning of 2018, and he found support for this from the Vice-Minister for Culture, Jarosław Sellin.
 * 2021, Paweł Dobrosielski, Marcin Napiórkowski, The Polish Vernacular Culture: A Comparative Perspective, Wydawnictwo Naukowe Scholar (ISBN 9788366849228), page 82:
 * Marking the apogee of these concepts was an article by Marek Kochan, a culture scholar and image specialist, who called for the immediate commencement of work on a “Polocaust Museum” tasked with documenting “efforts to exterminate Poles ...
 * 2021, François Bafoil, The Politics of Destruction: Three Contemporary Configurations of Hallucination : USSR, Polish PiS Party, Islamic State, Springer Nature (ISBN 9783030819422), page 79:
 * Marek Kochan, a lecturer in journalism and social communication in Warsaw, went so far as to call for the creation of a “Polocaust” museum to commemorate the Polish victims of war crimes, not only those of the Soviets and Nazis but also ...
 * 2021, K. Kończal, Politics of Innocence: Holocaust Memory in Poland, in Journal of Genocide Research, 2021, Taylor & Francis:
 * In more general terms, “Jedwabne lie” as opposed to “Auschwitz lie” is part of a broader semantic and symbolic field revolving around “Polocaust” – a counter-concept to “Holocaust” that embraces all forms of crimes against the (ethnically defined) Polish nation.