Citations:basileiolatry


 * 1872, Sacristy, volume 2, page 10, footnote
 * At Westminster the established religion is Basileiolatry.
 * 1897, John Wickham Legg, Missale Ad Usum Ecclesie Westmonasteriensis (Harrison and sons, printers), volume 3, page 1,407
 * To these royal feasts we may add the two of St. Edward the Confessor as patron. Thus the “basileiolatry”⁷ which we are told is now the prevailing worship at Westminster seems to have begun in the middle ages; though on the other hand it may be noted that St. Oswald, and St. Kenelm, are of three lessons only.⁸
 * 1960, Johannes Quasten and Stephan Kuttner [eds.] for the Institute of Research and Study in Medieval Canon Law, Traditio: Studies in Ancient and Medieval History, Thought and Religion (Fordham University Press), volume 16, page 122
 * As queen she was a person of royal dignity but not of royal power. When, however, the Second Recension was revised, the revisers — for there seem to have been more than one — took pains to give greater significance to the queen’s coronation. Unfortunately not more than one complete text is known, but, though only a mere fragment of another remains, there is enough to show that, different as it was, the same spirit of basileiolatry inspired the alternative version.⁵⁴
 * 1963, Henry Gerald Richardson and George Osborne Sayles, The Governance of Mediaeval England from the Conquest to Magna Carta (Edinburgh University Press), page 142
 * Already in the tenth century basileiolatry, ruler-worship, was established in England. The king was God’s thegn, His vicar upon earth.⁷
 * 2000 April 23rd (8:00am), François R. Velde, alt.talk.royalty (Usenet newsgroup), “Re: Male Swedish Crown Prince?”, Message ID: #1/1
 * I have no idea what you are talking about. I am talking about the principle of a *constitutional* monarchy. Maybe you have some half-baked mixture of feudal and absolutist theories in mind, like Epstein; and the basileiolatry you display suggests so. I can’t deny the existence of Epstein’s theories. I have my doubts about their relevance to the real world.
 * 2008, Julian Goodare and Alasdair A. MacDonald [eds.], Sixteenth-Century Scotland: Essays in Honour of Michael Lynch (Brill; ISBN 9004168257, 9789004168251), page 414
 * Boyd’s ensuing burst of proud Scots patriotism quickly gives place to a flood of boundless basileiolatry and optimism, amid which he manages yet again to denounce both sacrilege and the Papist foe: […]