Citations:biogender

Noun: "biological gender"

 * 1991, Patrick D. Murphy, "Prolegomenon for an Ecofeminist Dialogics", in Feminism, Bakhtin, and the Dialogic (eds. Susan Jaret McKinstry), page 42:
 * Thus we can recognize that biogender differences exist, can occur in both genders, and should not be comparatively evaluated to determine which are more "useful" or "superior."
 * 2006, Judith Butler, "Undiagnosing Gender", in Transgender Rights (eds. Paisley Currah, Richard M. Juang, & Shannon Price Minter), unnumbered page:
 * But those analyses don't ask whether it is easier to be trans than to be in a perceived bio-gender, that is, a gender that seems to “follow” from natal sex.
 * 2010, Sally Hines, "Recognising Diversity: The Gender Recognition Act and Transgender Citizenship", in Transgender Identities: Towards a Social Analysis of Gender Diversity (eds. Sally Hines & Tam Sanger), page 130:
 * In order that the trans-individual's preferred gender is visible, their bio-gender or gender-diversity must, to a certain extent, be invisible.
 * 2011, Danijela Majstorvić & Inger Lassen, "Gender imbalances revisited", in Living with Patriarchy: Discursive Constructions of Gendered Subjects Across Cultures, pages 4-5:
 * Alvesson and Billing (ibid.:87) take the idea of gender as a social construct one step further, by pointing to the absence of a mechanical relationship between bio-gender and masculine/feminine behaviour, and they see gender as a cultural and social phenomenon where social institutions play a central role.
 * 2014, S. Kelley Harrell, Teen Spirit Guide to Modern Shamanism: A Beginner's Map Charting an Ancient Path, unnumbered page:
 * Consider how you might celebrate the rituals of a group of which you are not native. How might you show respect for such rituals? How does your culture influence your spiritual path? Your biogender and sexual orientation?
 * 2017, Cecillia Barron & Moshoula Capous-Desyllas, "Transgressing the Gendered Norms in Childhood: Understanding Transgender Children and Their Families", Journal of GLBT Family Studies, Volume 13 (2017):
 * Gender expression is a central theme, and all four trans children displayed indicators or signifiers that were in line with gender-nonconforming behavior early on in their lives, so much so that the parents were able to recognize that their child was not behaving in a manner congruent with their biogender.
 * 2017, Anne M. Harris, "Posthuman Families, Queerly", in Queering Families, Schooling Publics (eds. Anne M. Harris, Stacy Holman Jones, Sandra L. Faulkner, & Eloise D. Brook), unnumbered page:
 * For my non-human companions, my masculinity in relation to my bio-gender and current genital status is uninteresting.