Citations:cishetero

Adjective: "(informal) cisgender and heterosexual"

 * 2017, The SAGE Encyclopedia of Psychology and Gender (ed. Kevin L. Nadal), unnumbered page:
 * Queer theorists especially look at the ways in which queerness fails to match, meet, or exonerate the ideals set up by a cishetero, patriarchal society.
 * 2017, Justin Adams Burton, Posthuman Rap, unnumbered page:
 * For Braidotti, antihumanism simply positions itself in binary opposition to humanism, creating a system that will always wash out in favor of the always already hegemonic (white, able-bodied, cishetero).
 * 2019, "Alyia", in Gender Identity, Sexuality and Autism: Voices from Across the Spectrum (eds. Eva A. Mendes & Meredith R. Maroney), page 119:
 * There's also a lot of pressure to behave or conform to cishetero standards, but it's okay to be diverse, have differences in nuance.
 * 2019, Benny LeMaster & S. Donald Bellamy, "Gender Fucked: Stories on Love and Lust or How We Released Expectation and Found Ourselves in Trans Sexual Relation", Gender Futurity, Intersectional Autoethnography Embodied Theorizing from the Margins (eds. Amber L. Johnson & Benny LeMaster), unnumbered page:
 * In ways that concurrently affirm his cishetero masculinity and my queer enbie femininity; to perform a queer hetero sexuality.
 * 2019, Dafina-Lazurus Stewart, "History Matters: Against Romanticizing Student Affairs' Role in Inclusion", in Contested Issues in Troubled Times: Student Affairs Dialogues on Equity, Civility, and Safety (eds. Marcia B. Baxter Magolda, Peter M. Magolda, & Rozana Carducci), unnumbered page:
 * Regarding the student affairs profession, we must remember that student affairs educators, functioning as deans of women and deans of men in the late nineteenth century, enforced rigid cishetero gender norms.
 * 2019, Jacob Tobia, Sissy: A Coming-of-Gender Story, page 83:
 * All the cishetero boys I knew in middle and high school were desperate for my counsel.
 * 2020, Joy Arlene Renee Cox, Fat Girls in Black Bodies: Creating Communities of Our Own, page 101:
 * Through their service, we also see that they are creating legacies and passing them to other women in the community, removing the cishetero norms of where legacy comes from, and producing “ mothers ” like Brandi Wharton of Magical Fat Black Femmes.
 * 2020, Blake Hereth, "The Shape of Trans Afterlife Justice", in Voices from the Edge: Centring Marginalized Perspectives in Analytic Theology (eds. Michael Rea & Michelle Panchuk), unnumbered page:
 * In my own experience at Christian weddings for cishetero partners, there's considerable talk about how 'men' are 'meant' for 'women', usually followed with the citation of a biblical passage (long used as a force for strong cis norms) and a description of what makes someone a 'wonderful man' or a 'beautiful woman'.
 * 2020, Alex Iantaffi, Gender Trauma: Healing Cultural, Social, and Historical Gendered Trauma, page 112:
 * This framework does not impact only cishetero men and women.
 * 2020, Chris Washington, "Non-Binary Frankenstein?", in Frankenstein in Theory: A Critical Anatomy (ed. Orrin N. C. Wang), unnumbered page:
 * In fact, the very fact of the creature's existence, to recursively atemporalize this essay, defies Victor's cishetero fantasy: the creature is not birthed from a two-sex union: he is created by one male.
 * 2021, Leah Kirts, "Upsetting Boundaries: Trans Queer Interspecies Ecofeminisms", in Ecofeminism: Feminist Intersections with Other Animals and the Earth (eds. Carol J. Adams & Lori Gruen), page 376:
 * In Nature's Body: Gender in the Making of Modern Science, Londa Scheibinger, a historian of science and gender, traces cishetero norms in science writing about plants and animals back to the late 1600s when European naturalists first recognize sexuality in plants and set out to rename and reclassify plant reproductive systems, modeling them after heterosexual matrimony (believed to be for the purpose of reproduction, not pleasure) and human reproductive anatomy (Scheibinger 1993, 19).
 * 2021, Lana Lopesi, Bloody Women, page 39:
 * and where everyone who is not a cishetero man can speak back to wide-ranging patriarchal violence.
 * 2021, Emily Anne Parker, Elemental Difference and the Climate of the Body, page 64:
 * while men can and should worship the cishetero fantasy of Playboy in which what it means to be a Man is to be effortlessly orgasmic and heterosexually dominating.
 * 2022, Z. Zane McNeill, Y'all Means All: The Emerging Voices Queering Appalachia, page 176:
 * White cishetero supremacy in the academy would write these bodies of knowledge off as trendy, or in the extreme recent case of Critical Race Theory, dangerous and un-American.
 * 2022, Bonni Rambatan, Event Horizon: Sexuality, Politics, Online Culture, and the Limits of Capitalism, unnumbered pages:
 * 'As if' also functions as a rhetorical device through which discourses of others—women, queers, BIPOC, the disabled, the neurodivergent, and other minorities—are regularly undermined through gaslighting: as if a particular post was true, White cishetero men of the internet say, while it is just a lie, designed to undermine White men, as they claim.