Citations:neuroqueerness

Noun: "(neologism) the state or quality of being neuroqueer"

 * 2017, Michelle Friender, "Deaf studies meets autistic studies", The Senses and Society, Volume 12, Issue 3, page 294:
 * Neuroqueerness is especially productive as it allows multiple kinds of people to come under this categorical umbrella and does not create binaries or make distinctions between diagnoses and perhaps most significantly between “low functioning” and “high functioning” people.
 * 2018, M. Remi Yergeau, Authoring Autism: On Rhetoric and Neurological Queerness, unnumbered page:
 * For Rekers and Lovaas, the etiologies of childhood gender variance or autism were insignificant, for they believed that modifying social conditions by means of behavioral control would mask any traces of neuroqueerness.
 * 2019, Justine E. Enger, "'The Disability Rights Community Was Never Mine': Neuroqueer Disidentification", Gender & Society, Volume 33, Issue 1, February 2019, page 124 (section title):
 * Neuroqueerness in the Literature
 * 2019, Maren Metell, "How We Talk When We Talk About Disabled: Children and Their Families: An Invitation to Queer the Discourse", Voices: A World Forum for Music Therapy, Volume 19, Issue 3:
 * Queer theory meets disability studies also more literally within cripqueer theory and neuroqueerness.
 * 2019, Aimée Morrison, "Un)Reasonable, (Un)Necessary, and (In)Appropriate: Biographic Mediation of Neurodivergence in Academic Accommodations", Biography, Volume 42, Number 3, page 708:
 * Neuroqueerness thus offers an opening for disabled counternarrative. The autistic self-advocacy movement is notable in this regard—challenging the ableism of functioning labels, querying the financial and cultural inaccessibility of diagnosis, holding formal medicine to account for its eugenic thinking in the cure model, supporting self-diagnosis, organizing autistic-only conferences, hashtags, and Facebook groups, and rallying under the banner of "nothing about us without us."
 * 2019, Robin Roscigno, "Neuroqueerness as Fugitive Practice: Reading Against the Grain of Applied Behavioral Analysis Scholarship", Educational Studies: A Journal of the American Educational Studies Association, Volume 55, Issue 4, page 406:
 * Neuroqueer(ness) represents an array of relationships between neurology and queerness including being both neurodivergent and queer, actively choosing to embody one’s neurodivergence, or queering ones cognitive processes (Walker, 2015).
 * 2020, Ruth Bartlett & Allison Kafer, "Thinking into Aging-Disability Nexuses: A Dialogue between Two Scholars", in The Aging–Disability Nexus, page 263:
 * There is so much exciting work being done right now on neurodiversity, neuroqueerness, and autism that I'm hopeful for generative links with work on dementia and Alzheimer's.
 * 2020, Monica C. Kleekamp, "'No! Turn the Pages!': Repositioning Neuroqueer Literacies", Journal of Literary Research, Volume 52, Issue 2, page 115:
 * Neuroqueerness unsettles deficit discourses of autism and dis/ability, which reduce the storying of varied individual experiences into a single clinical narrative.
 * 2020, Austin Gerhard Oswald, Shéár Avory, & Michelle Fine, "Intersectional expansiveness borne at the neuroqueer nexus", Psychology & Sexuality:
 * It also illustrates how neuroqueerness is slippery, hard to classify, and constantly expanding beyond the categories invented to capture it.
 * 2021, Jess Battis, Thinking Queerly: Medievalism, Wizardry, and Neurodiversity in Young Adult Texts, unnumbered page:
 * We'll explore the idea of neuroqueerness in a bit.
 * 2021, Ryan Lee Cartwright, Peculiar Places: A Queer Crip History of White Rural Nonconformity, page 188:
 * Autistic rhetoric scholar Melanie Yergeau theorizes neuroqueer as a kind of “asocially perverse” motioning. Corbett O&#39;Toole elaborates that neuroqueerness often results from experiences of neurodivergence in which a person's "inside worlds" do not "match their outside presentations."
 * 2021, Sarah Cavar & Alexandre Baril, "Blogging to Counter Epistemic Injustice: Trans disabled digital micro-resistance", Disability Studies Quarterly, Volume 41, Number 2, Spring 2021:
 * Our framework, then, foregrounds neuroqueerness, an identity, sociality and method of self-narration that resists behavioral normalization (Yergeau 2018:5; 26).
 * 2021, Katherine Highfill, "Honest Work", in Working-Class Rhetorics: Contemporary Memoirs and Analyses (eds. Jennifer Beech & Matthew Wayne Guy), page 115:
 * While I do identify as mentally ill, I am still working to understand the theories of neuroqueerness and disability so do not wish to appropriate an incorrect identity.
 * 2022, Benjamin Meiches, "Genocide and the Brain: Neuroscience, Mental Harm, and International Law", Journal of Genocide Research, Volume 24, Issue 1:
 * In this article, the goal is neither to uncritically embrace scientific epistemology nor to advance an image of the brain and brain health that seeks to eliminate neurodiversity, marginalize neuroqueerness, nor to interpret neurocognitive injury, debility or differences as intrinsically problematic or deficient.
 * 2022, Jessica Sage Rauchberg, "Imagining a Neuroqueer Technoscience", Studies in Social Justice, Volume 16, Issue 2, page 372:
 * Perhaps one way past rehabilitative and curative technoscience is through neuroqueerness, which positions autism and other forms of neurodivergency as “a neurologically queer motioning” that “defies and desires... toward disabled futures” (Yergeau, 2018, pp. 18-19).