Citations:repronormativity

Noun: "the assumption that all humans want to have children, especially within the context of a monogamous heterosexual relationship"

 * 2000, Jarrod Hayes, Queer Nations: Marginal Sexualities in the Maghreb, page 183:
 * Her feminist rewriting of the Nation thereby disrupts in its own ways national family values and the Nation's dependence on heterosexual repronormativity.
 * 2001, Katherine M. Franke, "Theorizing Yes: An Essay On Feminism, Law, And Desire", Columbia Law Review, Volume 101, Number 181, January 2001, page 185:
 * That is to say, repronormativity remains in the closet even while heteronormativity has stepped more into the light of the theoretical and political day.
 * 2003, Environment and Planning: Society & Space, page 386:
 * Interestingly, for migrant sexual minorities, the homeland may be the desexed zone, whereas for the Ellis Island discourse that desexed zone is precisely the point of entry, of family reunification, of repronormativity.
 * 2009, Mary Becker, "Care and Feminists", in Feminist and Queer Legal Theory: Intimate Encounters, Uncomfortable Conversations (eds. Martha Fineman, Jack E. Jackson, & Adam P. Romero), pages 159-160:
 * I then turn to the supposed acceptance of the "repronormativity" of motherhood by legal feminists, their "maternalization" of women's identity, and the dangers Francke sees in their willingness to commodify dependency work.
 * 2015, Laura A. Rosenbury, "A Feminist Perspective on Children and Law: From Objectification to Relational Subjectivities", in International Perspectives and Empirical Findings on Child Participation: From Social Exclusion to Child-Inclusive Policies (eds. Tali Gal & Benedetta Duramy), unnumbered page:
 * The dynamic may even be more salient in this context, however, as "repronormativty" often conflates womanhood with motherhood (Franke, 2001), and women are more likely than men to provide daily care to children as an empirical matter.
 * 2016, Scott Ritchie, "Extension: Innocence, Intersectionality, And Normativity: Choosing Powerful Picturebooks About Gender Diversity", in Reclaiming Early Childhood Literacies: Narratives of Hope, Power, and Vision (eds. Richard J Meyer & Kathryn F. Whitmore), page 62:
 * Finally, we should look for books that don't reify heteronormativity and repronormativity.
 * 2016, Nadyne Stritzke & Elisa Scarmuzza, "Trans*, Intersex, and the Question of Pregnancy: Beyond Repronormative Reproduction", in Transgender and Intersex: Theoretical, Practical, and Artistic Perspectives (ed. Stefan Horlacher), page 156:
 * How are depictions of non-(repro)normative pregnancies entangled between reproducing, ambivalently assimilating, and acquiring, or indeed subverting repronormativity?
 * 2018, Cyril Chosh, "Obergefell v. Hodges: Marriage Equality's Insistence on Family Values", in De-Moralizing Gay Rights: Some Queer Remarks on LGBT+ Rights Politics in the US, page 45:
 * As indicated above, here I focus on two tropes within the text of the opinion that are particularly oppressive for those who do not or cannot assimilate into Justice Kennedy's vision of the good life: amatonormativity and repronormativity.
 * 2019, Laura Sjoberg, "Bearing Peace and War: Sex, Motherhood, and the Treaty of the Pyrenees", in Troubling Motherhood: Maternality in Global Politics (eds. Lucy B. Hall, Anna L. Weissman, & Laura J. Shepherd), page 87:
 * Weissman has suggested that this sort of repronormativity is "legitimized, state-sanctioned heternomative acts of reproduction specifically through the patriarchal, heteronormative family, and service to this reproduction of the heteropatriarchal nation-state" (2017, 279).