Citations:xenomisia


 * 2012, Chetan Bhatt, "The new xenologies of Europe: Civil tensions and mythic pasts", in the Journal of Civil Society, 2012:
 * Xenologies constitute whatever is considered the stranger as an object for politics and they render other political possibilities inconceivable: By 'xenology', we are largely speaking about xenomisia, animosity that is vitalized towards the stranger, hostis as hostility.
 * quoted in 2020, John Solomos, Routledge International Handbook of Contemporary Racisms, Routledge (ISBN 9781351047302)
 * 2020, Aaron Valdis Gauss (高加州), Villains of Formosan Aboriginal Mythology (ISSN: 1683-4186), page 14:
 * Villains were found to exhibit a total of 13 motivation types including Fear of Bad Omen, Unruliness, Insecurity/Group Identity, Xenomisia, Desire to be Worshiped, Desire for Grandchildren, Cruelty, Sexual Desire, Greed, Trickery, Vengeance, Hunger and Carelessness. These motivation types are self-explanatory with the possible exception of Xenomisia. Xenomisia is the outright hatred of foreigners and should not be confused with the more commonly and often incorrectly-used term Xenophobia, which is the fear of foreigners.
 * Villains were found to exhibit a total of 13 motivation types including Fear of Bad Omen, Unruliness, Insecurity/Group Identity, Xenomisia, Desire to be Worshiped, Desire for Grandchildren, Cruelty, Sexual Desire, Greed, Trickery, Vengeance, Hunger and Carelessness. These motivation types are self-explanatory with the possible exception of Xenomisia. Xenomisia is the outright hatred of foreigners and should not be confused with the more commonly and often incorrectly-used term Xenophobia, which is the fear of foreigners.


 * 2014, Mario Tiberi, Pierluigi Leoni, Sopportare pazientemente le persone moleste: Riflessioni sulle quattordici opere di misericordia, Librosì Edizioni (ISBN 9788898190485) / 2016, Mario Tiberi, Pierluigi Leoni, Riflessioni sulle quattordici opere di misericordia: Sopportare pazientemente le persone moleste, Librosì Edizioni (ISBN 9788898190591):
 * Era un qualcosa in piú di una semplice e ordinaria xenofobia sconfinante, spessissimo, in comportamenti che non è azzardato definire con l'espressione, nuda e cruda, di xenomisia (odio per il forestiero). A ragione dell'ospitalità offerta in cambio di nulla, Lot fu salvato, assieme alla