User:JeffDoozan/lists/bare ux/errors

multi_bare_ux

 * 5 items
 * kajutukalu Wauja:Noun


 * [Itsautaku:] Ojonainhapai kajutukalu wi han!
 * [Mukura:] WEK-e-pe!
 * [Itsautaku:] Ojonainhapai yiu han. Itsapai katihan. KajutuKALuwi. Mohonjapai ojonain ipitsi miu. Mohonjapai ojonain owananainyein yiu. Mohonjapai ojonain ipitsi miu.
 * [Mukura:] Okuapitsa.
 * [Itsautaku:] Katanainhapai weruyapai ipitsi whun. Katanainha mo ... HONjapai, ojonain hyan moHONjapai ojonain — iyukulatoyein yiu. MoHONjapai. Katanai weru— [rubs face] —yapai kalaiyiu whun, mapa isitya ou whun, mapa isitya ou whun. Mapa isitya... Itsakala putakapai kala sekunya, kala weru-YA-pai. Itsapakala akainya pumapai ipitsi, isitya. Ehen. We-RU-ya-pai. Awojotakutiu.
 * [Storyteller:] Right around these parts is [the very same] frog!
 * [Listener:] Really BIG!
 * [Storyteller:] Right around here. [It] is like this [indicates size]. [A big old ugly] frog. [The adjectives are implied by his emphatic use of a tone for the grotesque or repulsive.]
 * [It] is red [all over] here [speaker gestures to indicate his biceps]. [It] is red here [from] its former [red macaw-feather] armbands. [It] is red here, as well [indicates his legs].
 * [Listener:] Its [former] leg bindings.
 * [Storyteller:] There [it] is yellow [indicates his face]. There [it] is all ... RED, here it is RED — its former body paint ... Red. Here [it] is really yel— [rubs his palms down over his face, showing how the honey poured down over the face of the man who drowned] —low from [the] beebread. From [the] beebread. [The] beebread.
 * [Aside to anthropologist:] [It] is [the] very same [stuff] you tasted long ago, that [golden] yellow [stuff]. "Tastes like piqui mash," you remarked about it, [about the] beebread. [Sucks in breath.] Yes. Really yellow. [It] completely covered [that frog].
 * mainxapai Wauja:Verb
 * mainxapai Wauja:Verb


 * 1)  he/she/it hits, strikes, slaps, smacks, beats something or someone with a hand, fist, tool, or weapon
 * [Arutatumpa:] Inyaunaun — ukutakonawi, kitsimai. Ukutakona wi — tsik! Paa, ahamaitsawi ipisulu, onupajoTA —
 * [Itsautaku:] Punupa, umejo iya kaliwhun, ipisulu ou, maixataitsawi.
 * [Arutatumpa:] Mainxawi, mainxataitsawi panu wi. Irixulakuma mainxataitsa panu wi. Ahamaitsawi onu wi. Inain malanyain— umejo mainxataitsawi TUK! TUK! TUK! aka! aka! aka!
 * [Itsautaku:] Punupa onukakonapai!
 * [Arutatumpa:] Punupa onukakonapai ipisun wi whun! Yakaojokuma onukakonapai!
 * [Principal storyteller:] First, everyone shot [the caiman spirit being] full of arrows. They shot him — tsik! [went their arrows]. The women [who were his lovers] fled [in terror]. But [their husband] had seen [them] —
 * [Second storyteller:] He ran after [them], and beat [them]. [He had lost control of himself.]
 * [Principal storyteller:] He beat [his wives], he beat his wives without restraint. [The chief allowed his anger to show before all the people]. The women ran, [and] he ran after[ them], striking them repeatedly: TUK! TUK! TUK! [resounded the blows] "Ow! ow! ow!" [the women shrieked]. [He abandoned all dignity in his fit of jealous rage].
 * [Second storyteller:] Meanwhile they had killed [the women's lover]!
 * [Principal storyteller:] They had killed [the] lover! They had killed [the] Caiman Spirit!
 * ohapa Wauja:Preposition


 * 1) among, in, beside
 * [Arutatumpa:] Awojotopa yajo! OnupajotaKONApai yiu. OnupajotaKONApai yiu.
 * [Inyaun:] Atakaho ohapapai?
 * [Arutatumpa:] Atakaho ohapa. Ehejuawi.
 * [Inyaun:] Ehejuapai!
 * [Arutatumpa:] Ehejuawi. Ehejuawi, ehejuawi. InuPA yiu. Pa ka, onu piruka itsa katiwhun, piiiiiii tu han na! Panakuutsa. Pato ohapaitsiu.
 * [Storyteller:] Such [a] handsome [youth]! Everyone was staring [at him]. Everyone was just staring, [transfixed].
 * [Listener:] [They] were in [the] bushes?
 * [Storyteller:] In [the] bushes. They had hidden themselves [in the bushes].
 * [Listener:] They were hiding [in ambush]!
 * [Storyteller:] They were hiding. So they crouched there, hidden, just watching [in silence]. Just then, [the chief's] wife slid off one of these [gestures to a woman's loin belt] — piiiiiii! [sound of the belt slowly being drawn against her body] From her inside place. From [where it had been resting] against her vulva.
 * [Audience:] [Laughter.]
 * onu Wauja:Noun


 * 1) his wife
 * Wajamani oputapai paowa onupei, Apaipua onupei, paitsupalu. "Nowan, pinyupei katouhan," Yumekeju wiu, umapai Wajamani. Apaipua iya oukala ja onaatsiu, Yehinaku outsa!! Oukaka onupei, oukaka taunapai Wauja oputankan sekunya.
 * Wajamani gave as a wife to his nephew — as a wife to [his nephew] Apaipua — his own daughter. "My nephew, take this one as your wife," Wajamani said, referring to Yumekeju. [So] Apaipua went to fetch her from there, from the Mehinaku village! That's how [she] became his wife, and that's how she came to stay in the Wauja village long ago.
 * Kitsimain iya panupei sukuti yiu. Omalanyaintsa, iya kalahan, kuyekuyeju...
 * Irixulakume eu whun, a-MU-naun wiu. A-MU-naun whun. Iyawi yiu. Itsa kala onu katouhan.
 * Mepiaunwaun onu?
 * Mepiaunwaun onu.
 * [Storyteller:] First he took as his wife Sukuti (Green Parakeet Woman). After that, he took that one, Kuyekuyeju (Dusky Parrot Woman)…
 * That was Irixulakuma (Blue Cotinga Bird). [He] was a chief, [he] was. Chief [of his village]. He took them [in marriage]. [So] his wives were this many [holds up fingers].
 * [Audience member:] Two wives?
 * [Storyteller:] Two wives.
 * yeterince Turkish:Adverb


 * 1) enough, sufficiently
 * Yeterince kahvemiz yok.
 * We don't have enough coffee.
 * Yeterince konuştum, artık sıra sende.
 * I talked enough, now it's your turn.

bare_ux_with_unhandled_siblings

 * 12 items
 * akitsatapai Wauja:Verb


 * 1)  he/she/it pays attention to, concerns oneself with, takes care of, cares for, takes an interest in, watches over, gets involved in, takes stewardship of something or someone
 * Kamani pakitsatapai?
 * Why are you getting involved [in this]? (Because it's none of your business.)
 * Kata aitsa pawatupawa, kata inyaunauntope, kata inyauntope, aitsa wa, aitsa akitsawakatapai ... AmunauNAUN, amunaunaun, dez kata amunaunaun, amunaunaun hatiu. Paunwaun ohapaitsa, akitsatapai kehoto yiu. Nejo kehoto wekehopei. Onaatsa, akamawi, punuba opalutsato, itsityapeneme, iyeneme ... opokumiu.
 * All the ordinary people, the whole population, they don't concern themselves with these things… Only the CHIEFS, the chiefs, only ten or so of them who are of chiefly rank. One [from] among them watches over [the] land. That one is [the] principal chief [lit., keeper of the land]. Then, [when he has] died, you see, his co-chief takes over for him [relieves him] in turn, and takes his place.
 * [Peyeeto:] Aitsa akitsatawi?
 * [Arutatumpa:] Aitsa akitsatawi sukuti otepo yiu... Aitsa akitsatakonapai sukuti otepogeu.
 * [Listener:] [Her husband] wasn't paying her [any] attention?
 * [Storyteller:] Her husband was so taken with Green Parakeet Woman that he completely ignored [his other wife] (lit., under [the effect of] Green Parakeet Woman [he] didn't give her attention)... [She] was being neglected because of [that] Green Parakeet Woman.
 * [Arutatumpa:] Aukin pitsaniu. Ukitsapai naliuno. Aitsa umejo ... akitsatapai han, aitsa wi.
 * They were acting out jealousy for the first time (lit., [the] instantiation [of] our jealousy). [They] were jealous [indeed], those ones [were]. Their husband didn't ... pay attention [to them], not at all.
 * amamitsapai Wauja:Verb


 * 1)  he/she/it tricks, deceives, misleads someone
 * [Itsautaku:] Yamukunaun aya autukene mapa. Atukutapai yamukunauntope. Iya tukene mapa. Hoona, ayiu! Pa, yamukunaun iya itsenu wi. Tika tika tika ... minyulitai!
 * [Mukura:] Amamitsatai?
 * [Itsautaku:] Ehen, amamitsatai. Minyulitai. Amamitsapai. Maka onuko. Maka akiyuntuapa. Tika tika tik … itsenu yamukunaun. Yamukunaun, aitsa uutapai. Aitsa uutapai okaintsityu han.
 * [Itsautaku, elder, telling traditional story:] "Children, let's collect [wild] honey!" [She] invited all the children [of the village to come along]. [They] were going to collect honey. "All right, let's go!" [they said]. Well, all the children went with [the woman and her husband]. [The patter of their running feet was heard on the path:] tika tika tika. But [the seemingly light-hearted outing] was just a ploy! [It was just part of the plan.]
 * [Itsautaku's daughter, Mukura, interjects:] [So she] was simply tricking [her husband]?
 * [Itsautaku resumes:] Yes, [she] was just tricking [him] ... [it] was just a lie. [She] was deceiving [him]. So that [she] could kill [him]. So that [she] could get [her] revenge. Tika tika tika [went the patter of the children's feet]. [The] children who had accompanied [them]. [The] children did not know. [They] did not know what [the woman] was planning.
 * aminya Wauja:Adverb


 * 1) don't, mustn't (+ verb clause; used as a command, injunction or instruction in negative imperative clauses)
 * Aminya piye! Apapa atai onuka minya pitsu!
 * Don't go [there]! Beasts will get you!
 * Aminya ya pamapitsaitsapai, uma ipitsi... Maka minya pamapitsaitse, aitsa wa ha... Katepe pamapitsaitsa, aminya wa han. Aitsa pawojo pamapitsaitsapai. Kalahan, akain ta-ka-pai yeetsopou, akain taka yeetsopou, punupa pikityeko-je-eu.
 * "You shall not be an omen of ill," [she] said to him... "Never shall you be a harbinger of death. That shall not be. Don't even think of being an omen of evil. That you may not do. [In days to come,] when the piqui fruit starts to fall, [in the season when] when it falls, you see — then will your voice be heard.
 * Iyene painyakuwi. Yamukunaun elelepei. Aminya yelele, aminya yelele omawiu yamukunaun ipitsi.
 * [She] entered [her] house. The children were crying. "Don't cry, don't cry," she said to the children.
 * Kamani pakakapai ogatakojai inyalun? Aminya pakaka.
 * Why do you believe gossip [lit., worthless talk] ? Don't pay attention [to it].
 * Aminya paga outsa. Kohakala minya ipitsi.
 * Don't ask [him] about that. It might offend him.
 * Yulatoju ahataintsain, nejo awojo nipitsi. Aminya potamana nu weke.
 * The tiny little beads, that's what I like. Don't bring me the big ones.
 * Aka! Aminya!
 * Aagh! Don't [do that]! (Watch out!)
 * Aminya pakulukata. Akama yajo wiu. Aitsa minya kutowa.
 * Don't worry. It's really dead [lit., it really died]. It won't wake up..
 * [Said of a piranha just caught and clubbed, lying at our feet in the canoe.]
 * Aminya pakityekojata natu. Nunuka pitsu.
 * Don't start talking with me. [I'm in no mood to chat with you.] I'm mad at you.
 * Aminya pakulukata natu, atsi!
 * Don't worry [about] me, grandma!
 * Aminya pitsua ojonain han aputankan, umawi. Oukaka, aitsu ojo han waujiu whu.
 * "Don't come here to our village," is what [our ancestors] were saying. Therefore, [today] we Wauja are here in this place.
 * [Long ago, another Indian group had attempted to move into Wauja territory and settle there, but the Wauja had not allowed it. The Wauja say that's why they are still on their land today.]
 * Aminya pagatapai pinyatukojo okupona. Aminya! Pamonapaatatai. Itsapai aitsu.
 * Don't ever say the name of your father-in-law. Don't! You must show respect. That's our custom.
 * Mapona ja opona?
 * Aminya ya! Aupona pakai katawa!
 * Wakua!
 * [Audience member questioning a storyteller:] So the Caiman Spirit had no dwelling place?
 * [Storyteller:] No, not that! [Don't think that!] His dwelling was immense!
 * [Another elder, supporting Storyteller's comment:] [He dwelled] in the river!
 * Aminya yikiyantawi!
 * Now don't you all get erections!
 * [As the Storyteller recounts an erotic passage in a sacred story, another elder interjects a comic aside, provoking general laughter].
 * Iye topoho onaku wi, au ha wi. Ojo nai hata pitsu wi, uma ipitsi, papisulu ipitsi, aminya papwitene natu, umawi. Hoona! Hejoka openuutsa atiu. Tapo! Ja itsa openua katiwhun, mujupa! Openuutsa heje, pako!
 * [She] stepped into the [open] grave. It was done. "You have to just stay in here [for now]," [he] said to her, to his beloved. "Don't bury me," said. Well, now. He plunged [a long piece of] wood [into the bottom of the grave, with the top end extending] above her [head]. Thud! On the top of the stick — like this — [he placed] a woven palm mat! Above that, a ceramic griddle, [with a] thud!
 * heuay Sundanese:Verb


 * 1) to yawn
 * "Saking horéamna, abdi rék heuay gé horéam calangap."
 * "I'm so lazy, when I yawn, I'm too lazy to open my mouth."
 * isiki Wauja:Noun
 * isiki Wauja:Noun


 * 1) feces, excrement
 * Au ha wani yiu, mata onutai yiu. Nutai, tirijijiji. Iya okanu wi. Okahiga aantepenejo. Maniu, umapai ipitsi. Hoona! umapai. Akamapai yiu. Oho! Aakataitsueneu. Kata okaho isityiu, otowo isitya. Ma… pohokapai otowo yiu, kehoto... inyataNAKUpai kehoto.
 * Ehen.
 * Ehen. Uuntsataihapai yiu. Pohokapai otowo. Aitsa katowopai.
 * Aitsa Keheju—
 * Aitsa kehejua otowo. Ukuapai otowo yiu. Ikyantene yeu, iyene enu wi. Ikyantawi ... kwakwoho kanato.
 * [Storyteller:] [When that] was done, he fastened [one end of his] hammock cord [to a rafter in the men's house]. [He dropped the other end of the] rope [into the open grave]. Tirijijiji! [sound of the rope unfurling as it fell] [He] approached her [lowering himself into the grave]. [He] would pull [her] out with [that cord]. "Come," [he] said [to her]. "All right!," [she] said [weakly]. [She] was surely dying. [What a] foul smell! [She] had defecated everywhere. [She] was all smeared with feces here [indicates her body], [even her] head was covered in feces. [She] had no... her hair had fallen out, [the] earth... it was HOT inside the earth.
 * [Listener:] Ah.
 * [Storyteller:] Yes. [She] was dripping with sweat. Her hair was falling out; she was just about bald.
 * [Listener:] [Her hair was] not strong —
 * [Storyteller:] Her hair was not strong. Her hair was rotting. [He] struggled to pull her up [out of the grave]. At last, [he] carried [her to the] door of [the] men's house.
 * kamalajo Wauja:Interjection


 * 1) really, certainly, absolutely, that is so. (used to affirm a prior statement)
 * Awatukojo oyakaimato ja Yakawiwitsiu.
 * Kamalajo?
 * Kamalajo!
 * [Aruta, Wauja elder:] [They] were contemporaries of our ancestors, those Yakawiwita [people].
 * [anthropologist:] Really?
 * [Aruta:] Really!
 * laggiu Kapampangan:Noun


 * 1) name; appellation
 * Nanu ya ing laggiu mu?
 * ''Nanu ka laggiu?
 * What is your name?
 * mohonjapai Wauja:Verb
 * ''Nanu ka laggiu?
 * What is your name?
 * mohonjapai Wauja:Verb


 * 1)  he/she/it is red in color
 * [Itsautaku:] Ojonainhapai kajutukalu wi han!
 * [Mukura:] WEK-e-pe!
 * [Itsautaku:] Ojonainhapai yiu han. Itsapai katihan. KajutuKALuwi. Mohonjapai ojonain ipitsi miu. Mohonjapai ojonain owananainyein yiu. Mohonjapai ojonain ipitsi miu.
 * [Mukura:] Okuapitsa.
 * [Itsautaku:] Katanainhapai weruyapai ipitsi whun. Katanainha mo ... HONjapai, ojonain hyan moHONjapai ojonain — iyukulatoyein yiu. MoHONjapai. Katanai weru— [rubs face] —yapai kalaiyiu whun, mapa isitya ou whun, mapa isitya ou whun. Mapa isitya... Itsakala putakapai kala sekunya, kala weru-YA-pai. Itsapakala akainya pumapai ipitsi, isitya. Ehen. We-RU-ya-pai. Awojotakutiu.
 * [Storyteller:] Right around these parts is [the very same] frog!
 * [Listener:] Really BIG!
 * [Storyteller:] Right around here. [It] is like this [indicates size]. [A big old ugly] frog. [The adjectives are implied by his emphatic use of a tone for the grotesque or repulsive.]
 * [It] is red [all over] here [speaker gestures to indicate his biceps]. [It] is red here [from] its former [red macaw-feather] armbands. [It] is red here, as well [indicates his legs].
 * [Listener:] Its [former] leg bindings.
 * [Storyteller:] There [it] is yellow [indicates his face]. There [it] is all ... RED, here it is RED — its former body paint ... Red. Here [it] is really yel— [rubs his palms down over his face, showing how the honey poured down over the face of the man who drowned] —low from [the] beebread. From [the] beebread. [The] beebread.
 * [Aside to anthropologist:] [It] is [the] very same [stuff] you tasted long ago, that [golden] yellow [stuff]. "Tastes like piqui mash," you remarked about it, [about the] beebread. [Sucks in breath.] Yes. Really yellow. [It] completely covered [that frog].
 * nejo Wauja:Pronoun


 * 1) that, those used to indicate a person or thing as pointed out or present, mentioned before, supposed to be understood, or by way of emphasis
 * Piyanka nu aunaki maka nuuti.
 * Ahan, naunakitsepei pitsu wi... NuutTApai yiu ... Yakaojokuma.
 * Yakaojokuma, nejo piyanke nu.
 * Nejo nuutapai han.
 * [Young man:] Tell me [a] story so I'll know [it].
 * [His father:] All right, I'll tell you [a] story... [One] I know is ... [the] Caiman Spirit.
 * [Young man:] Tell me that [one], [about the] Caiman Spirit.
 * [Father:] That [one] I know.
 * Sejui oto, nejo ka weye yejo wa pai. Weye yejo wa pai. Tapojui oto, aitsa wa ha.
 * The younger sister's pussy, that [one] really made you tingle. It really did. The older sister's pussy wasn't like that.
 * Kanai katou no?
 * Katsa onai ha yi, tya! Itsatai yai nu jano... Itsatai jano han, itsatai han. Katebe agatakona okupwona, nejo ya han, umakona, aitsa wa han.
 * [Audience member interrupting a storyteller:] Where was this, anyway? [Where did it happen?]
 * [Storyteller:] Where indeed! I wonder myself. What I have told you is all that I know... That's how the story goes, that's just how it is. It's not as if long ago people spoke the name [of that place], as if they said, that indeed is [the] name. It's not like that.
 * ooja Wauja:Noun


 * 1) belt clasp for a woman's loin belt
 * Ahampitsain uma pata enojanaun wi, sapalaku ipitsi, kata tonejunaun ooja. Enoja ogatokoja. Tonejunaun aitsa umapai, sapalaku umata ipitsi. Aooja umatai tonejunaun.
 * "Slender little thing" — that's all that men say, referring to [the] clasp, that [belt] clasp [that] women wear [as a pubic ornament]. It's men's way of speaking. Women don't say that, they simply call it "belt clasp." Women just say, "our loin belt."
 * [Arutatumpa:] Waka pirukapai jouwhun.
 * —[Inyaun:] Umhum.
 * [Arutatumpa:] Piiiii ... Patakatawe ojo oneputaku wiu.
 * —[Peyeeto:] Mulukuho oneputaku wiu.
 * —[Inyaun:] Ehen.
 * [Arutatumpa:] Mulukuho katiwhun.
 * —[Peyeeto:] Ehen.
 * [Arutatumpa:] Opojewhun.
 * —[Peyeeto:] Ah.
 * [Arutatumpa:] Irutyulakumeneju opojewhun.
 * —[Peyeeto:] Ah.
 * —[Inyaun:] Onooja?
 * [Arutatumpa:] Ooja, onooja onumetejo.
 * [Storyteller:] So she's slipping off that thing ... [indirect reference to her loin belt].
 * —[Listener:] Uh-huh.
 * [Storyteller:] Piiii [sound of the loin belt slowly sliding against her skin]. She placed [the belt] on top of [the] head of this one [storyteller gestures to a nearby post representing the perch of her pet horned owl].
 * —[Listener 1:] On top of [the] owl's head.
 * —[Listener 2:] Indeed.
 * [Storyteller:] This is the owl [gestures to the top of the post].
 * —[Listener 1:] Yes.
 * [Storyteller:] Her pet.
 * —[Listener 1:] Ah.
 * [Storyteller:] Cotinga Bird Woman's pet.
 * —[Listener 1:] Ah.
 * —[Listener 2:] [And what about] her loin belt?
 * [Storyteller:] [Gestures to the pole representing the owl's perch.] [Here is the] belt, her belt's resting spot (i.e., her belt rested on the owl's head).
 * tya Wauja:Interjection


 * 1) my man/men, buddy, guys, fellas, dude, my mate(s) friendly, sociable, jocular term of address from one man to another, often heard when men are relaxing in public, such as in the men's house
 * Ah. Kanai katou no?
 * Katsa onai ha yi, tya! Itsatai yai nu jano.
 * [male audience member, interrupting storyteller:] Ah. Where was this, anyway? [Where did this happen?]
 * [storyteller:] Where indeed, my man! I wonder myself. What I have told you is all that I know.
 * Salalawiu.
 * Ah.
 * Nejo iya kala — laki-laki inakuapai yi, tya. Itse ipenuwaka kaliuno.
 * [Storyteller:] [The gigantic Caiman Spirit] stood motionless before them, perfectly still.
 * [male audience member:] Ah.
 * [Storyteller:] He approached [the size of] that beast in the laki-laki, you guys. [He] was monstrous, enormous. [Comparing the size of the Caiman Spirit to that of a whale being cut up by arctic hunters, an image the Wauja had seen in a View-Master slide. The Wauja dubbed the View-Master device "laki-laki," in reference to the clicking sound it made.]
 * Ah.
 * Pako! Hinemeke! Pwa! Aitsa minya nikinyantawani, tya! Aitsa minya nikiyanta!
 * [The storyteller recounts how the Caiman Spirit has relations with the elder sister, and then describes the younger sister removing the palm fiber belt from her hips, preparing to receive him, as well.]
 * [male audience member:] Ah.
 * [Storyteller:] Paki! [Thud!] Again he knelt on the ground. [Aside to the audience:] Gee, fellas, I don't think I would get an erection again already! I wouldn't get another one that fast!
 * Onupa akain, aha!
 * Ah, wekewi!
 * Weke, tya!
 * [Storyteller:] [The women] saw a huge piqui tree! [growing where the ashes of their lover had been]
 * [Male audience member:] So it was big [already]?
 * [Storyteller:] [That tree was] immense, you guys!
 * Otoyein yiu!
 * Ah.
 * Aaa! Eh, mohonja, tya!
 * Aha.
 * [Storyteller:] It was his former penis! [From the ashes of her lover's body had grown the piqui trees, and the fruit of the tree was his own fruit, his seed, his penis. Oto can variously mean seed, fruit, or genitals.]
 * [Male audience member:] Ah.
 * [Storyteller:] Aaah, the flesh [of the fruit] was red, my man [like the red paint he had worn on his body]!
 * [Male audience member:] Aha.
 * Aitsa inyankapaapai?
 * Aitsa inyankapaapai! Kamani ja inyakapenejo yi! Ojo yama ujau, tya!
 * [male audience member interrupting storyteller:] They didn't tell anyone?
 * [Storyteller:] Most certainly they did not! Why should they tell those people anything! Now, fellas, here was a parrot [who would divulge the secret].
 * yaka Wauja:Noun


 * 1) spectacled (White or common) caiman, caimans,.
 * Yaka WEke. Ah, kawikaapapai ka jouhan! ... Yakakuma jano han!
 * [He was a] gigantic caiman. Ah, [he] was terrifying indeed, that one! ....[The] Caiman Spirit, he was!
 * Iye ejekujata ipitsi, ayakatapai umapai. EjekuJAtapai tonejunaun. Ipitsi ja umapai: ayakatawi.
 * Kamani iya yaka okaho?
 * Itsa ejekuJAtapai, ententsapai kupato. Ipitsi inyaun wi, kata inyaun, kata enojanaun, iya ayakata, umakonapai yiu whun, iya ententsapai papisulu.
 * [Mayanu:] When someone goes to await [someone] — that's what ayakatapai means. [When men] wait [patiently] a long time for women. That's what we call ayakatapai.
 * [Anthropologist asks why the word mentions the caiman.]
 * [Kaomo:] That's how [caimans] wait, motionless — they're on the lookout for fish. So [you say the] same thing about those people, those men, who go to await their lovers, [who stand alert and motionless], waiting for [the] women [to come out of their houses].

unfixable_multi_ux

 * 14 items
 * & ; Translingual:Symbol #1:3


 * 1)  Encloses a character entity reference, which is displayed as a certain character in HTML and XML.
 * &amp;nbsp; = non-breaking space
 * &amp;lt; = <
 * &amp;gt; = >
 * Translingual:Punctuation mark #5:2

#
 * (1) New York, (2) London, (3) Paris.
 * (A) New York, (B) London, (C) Paris.
 * ) Translingual:Punctuation mark #2:4
 * ) Translingual:Punctuation mark #2:4


 * 1) Separates a number or letter from an item in a list. Compare, as in "(A) Milk, (B) Eggs, (C) Flour".
 * A) New York, B) London, C) Paris.
 * a) New York, b) London, c) Paris.
 * 1) New York, 2) London, 3) Paris.
 * I) New York, II) London, III) Paris.
 * -- Translingual:Symbol #2:2


 * 1)  Starts a single-line comment in some programming languages, including Ada, Haskell and Lua, as well as some query languages.
 * if pizza == "plain cheese" -- Checks if pizza is "plain cheese".
 * SELECT id, name, birth_date -- Selects fields from a table.
 * 0 Translingual:Symbol #2:2


 * 1) A digit in decimal, binary, and every other base numbering system.
 * 15 × 134 = 2010
 * 0000 00012
 * 0x1000E001
 * 000 Translingual:Symbol #1:3

#
 * The precision screwdriver set includes size 0, 00, and 000 Phillips head.
 * 0000 is meant for newborns but if your baby is not too small at birth, you can start with size 000 singlets.
 * 000 capsules are too large to swallow, but are used for medication to be mixed with a liquid.
 * Adelasia Italian:Proper noun #1:2

#
 * ^ Translingual:Symbol #2:2
 * ^ Translingual:Symbol #2:2
 * ^ Translingual:Symbol #2:2

#
 * n^2 = n² = n × n
 * 2^n = 2ⁿ
 * ^ Translingual:Symbol #7:2

#
 *  matches any character other than "a", "b", or "c".
 *  matches any single character that is not a lowercase letter from "a" to "z"
 * eejo Wauja:Noun #2:4


 * 1) sooty color, dusky, charcoal gray, nearly black
 * Irixulakume eu whun, a-MU-naun wiu. A-MU-naun whun... Itsa kala onu katiwhun... Etsunajatawinejo yiu. Iyawi uleitaku wi, ah kaliwhun, Irixulakume. Iyawi uleitaku wi. Iyawi uleitaku wi. Onai hiya we, onai hiya we. Onumanaitsa eejowehene yiu. Eejo-TA amunaun. Tueneu, salaleneu amakua. Sukuti wasityuene okupwi eu — Tum! — iyene okupwi eu. Eh, onai ha pai nananaun. Eh, onai ahojokajotakonehene amunaun. Au ha wi... Kuyekuyejukuma —
 * Sityapawonejo?
 * Sityapawonejo. Kaw! — Salaleneu inama ha. Eh, onai ... Ah, eejotai Kuyekuyejukuma... Itsenu pata munti-TI-hene ti kata kaliwhun, Kuyekuyeju, Kuyekuyejuneju wi whun. Munto—
 * Eejo ou wiu?
 * Eejo ou wiu.
 * [Storyteller:] Irixulakuma (Blue Cotinga Bird) was indeed a chief, [he] was. [The] chief of [his] village. [He had] this many wives [indicates four]. So [one day] he went wandering. He went to his manioc gardens, that one did, Blue Cotinga Bird did. He went to his manioc gardens, he went to his manioc gardens. [He walked some distance to his gardens.] He took his time there, rubbing charcoal on his body [to make himself handsome]. [At last the] chief was nothing but charcoal [covered with charcoal]. [He] returned [home] and reclined in his hammock. [His wife,] Sukuti (Parakeet Woman), jumped eagerly into the hammock beside him — Tum! — [went the hammock strings as] she climbed in beside him. Those two remained there for some time. [The] chief rolled in the hammock with her; they tickled and teased and fondled each other. When they were finished, Parakeet woman got up, and Kuyekuyejukuma (Dusky Parrot Woman) —
 * [Listener:] Took her turn?
 * [Storyteller:] She took her turn with him. Kau! [the hammock creaked as the other wife entered the hammock]. They took their time together. At last, Dusky Parrot Woman was nothing but charcoal [she was covered was covered with charcoal from her husband's body]. As a result, all dusky and grey was the body of Kuyekuyeju, of that Dusky Parrot Woman. [Her skin was] dusky –
 * [Listener:] From the charcoal?
 * [Storyteller:] From the charcoal.
 * ipisulu Wauja:Noun #1:3


 * 1) lover, paramour, girlfriend referring to a woman
 * Ipisulu tukawaKATapai yiu.
 * His lover was really holding him tight.
 * [Arutatumpa:] Inyaunaun — ukutakonawi, kitsimai. Ukutakona wi — tsik! Paa, ahamaitsawi ipisulu, onupajoTA — 
 * [Itsautaku:] Punupa, umejo iya kaliwhun, ipisulu ou, maityataitsawi.
 * [Arutatumpa:] Maityawi, maityataitsawi panu wi. Irixulakuma maintyataitsa panu wi. Ahamaitsawi onu wi. Inain malanyain— umejo maintyataitsawi TUK! TUK! TUK! aka! aka! aka!
 * [Itsautaku:] Punupa onukakonapai!
 * [Arutatumpa:] Punupa onukakonapai ipisun wi whun! Yakaojokuma onukakonapai!
 * [Principal storyteller:] First, everyone shot [the caiman spirit being] full of arrows. They shot him -- tsik! went their arrows. The women [who were his lovers] fled [in terror]. But [their husband] had seen [them] —
 * [Second storyteller:] He ran after [them], and beat [them]. [He had lost control of himself.]
 * [Principal storyteller:] He beat [his wives], he beat his wives without restraint. [The chief allowed his anger to show before all the people]. The women ran, [and] he ran after [them], striking them repeatedly: TUK! TUK! TUK! [resounded the blows] "Ow! ow! ow!" [the women shrieked]. [He abandoned all dignity in his fit of jealous rage].
 * [Second storyteller:] Meanwhile they had killed [the women's lover]!
 * [Principal storyteller:] They had killed [the] lover! They had killed [the] Caiman Spirit!
 * kakti Serbo-Croatian:Adverb #1:4


 * 1)  as, like
 * I budi zdrav kakti lav,
 * maj penez kakti knez,
 * apetit kakti kit,
 * piš me vrit pa smo kvit
 * kuyekuyeju Wauja:Noun #1:3
 * kuyekuyeju Wauja:Noun #1:3


 * 1) Dusky parrot,.
 * Irixulakume eu whun, a-MU-naun wiu. A-MU-naun whun... Itsa kala onu katiwhun... Etsunajatawinejo yiu. Iyawi uleitaku wi, ah kaliwhun, Irixulakume. Iyawi uleitaku wi. Iyawi uleitaku wi. Onai hiya we, onai hiya we. Onumanaitsa eejowehene yiu. Eejo-TA amunaun. Tueneu, salaleneu amakua. Sukuti wasityuene okupwi eu — Tum! — iyene okupwi eu. Eh, onai ha pai nananaun. Eh, onai ahojokajotakonehene amunaun. Au ha wi... Kuyekuyejukuma —
 * Sityapawonejo?
 * Sityapawonejo. Kaw! — Salaleneu inama ha. Eh, onai ... Ah, eejotai Kuyekuyejukuma... Itsenu pata munti-TI-hene ti kata kaliwhun, Kuyekuyeju, Kuyekuyejuneju wi whun. Munto—
 * Eejo ou wiu?
 * Eejo ou wiu.
 * [Storyteller:] Irixulakuma (Blue Cotinga Bird) was indeed a chief, [he] was. [The] chief of [his] village. [He had] this many wives [indicates four]. So [one day] he went wandering. He went to his manioc gardens, that one did, Blue Cotinga Bird did. He went to his manioc gardens, he went to his manioc gardens. [He walked some distance to his gardens.] He took his time there, rubbing charcoal on his body [to make himself handsome]. [At last the] chief was nothing but charcoal [covered with charcoal]. [He] returned [home] and reclined in his hammock. [His wife,] Sukuti (Parakeet Woman), jumped eagerly into the hammock beside him — Tum! — [went the hammock strings as] she climbed in beside him. Those two remained there for some time. [The] chief rolled in the hammock with her; they tickled and teased and fondled each other. When they were finished, Parakeet woman got up, and Kuyekuyejukuma (Dusky Parrot Woman) —
 * [Listener:] Took her turn?
 * [Storyteller:] She took her turn with him. Kau! [the hammock creaked as the other wife entered the hammock]. They took their time together. At last, Dusky Parrot Woman was nothing but charcoal [she was covered was covered with charcoal from her husband's body]. As a result, all dusky and grey was the body of Kuyekuyeju, of that Dusky Parrot Woman. [Her skin was] dusky –
 * [Listener:] From the charcoal?
 * [Storyteller:] From the charcoal.
 * sennen Plautdietsch:Verb #2:7


 * 1) to be
 * 2) * 2003, De Bibel, Markus (Mark) 10:43:
 * "pdt"

- Mank junt saul daut oba nich soo sennen; wäa mank junt well groot sennen, saul jun Deena sennen;


 * ekj sie
 * dü best
 * hee es
 * wie sent
 * jie sent
 * see sent