free-willer

Noun

 * 1) A person who believes that human beings have free will.
 * 2) * 2006, John Taylor: The Mind: A User’s Manual, Chichester: John Wiley, Part3, Chapter18, p.205,
 * Causality and determinism, in a quantum framework, persist down to the very shortest distances that experiments have been performed in high-energy particle accelerators. I see no way that a person could employ forces above (or even approximately near) what are achieved in those gigantic particle machines to achieve the dream of the free willers: uncaused processes.
 * 1) A person who exercises free will.
 * 2) * 1847,, journal entry dated May 1847, in Stephen E. Whicher (ed.), Selections from Ralph Waldo Emerson: An Organic Anthology, Boston: Houghton Mifflin, 1957, p.310,
 * The Americans are free-willers, fussy, self-asserting, buzzing all round creation.
 * 1)  A person belonging to a sect that rejected the doctrine of predestination.
 * 2) * 1614,, Of Religious Communion Private, & Publique, “Of the Baptism of Infants,” p.96[a],
 * Since all are by nature alike children of wrath, I would know of these free-willers, how some become the children of God, & beleevers, & some abyde vnder the wrath of God?
 * 1) * 1675,, Richard Baxter’s Catholick Theologie, London: Nevill Simmons, “Of Natural Corruption and Impotency, and Free-will,” The third Crimination, p.125,
 * And is it not then a horrid shame, to hear honest people so seduced into Love-killing factious sidings by their Teachers, as that Boys and Women speak of wiser and better persons with disaffection and reproach, saying, O he is a Free-willer, or he holdeth Free-will, when they know not what they talk of: but are made believe that it is some monstrous impious Opinion, making a man almost an Heretick?
 * 1) * 1779,, undated letter to Enoch Watts, in Posthumous Works, London: T. Becket and J. Bew, Volume2, p.153,
 * There was one of old, that invented several opinions about free-will, and against free-grace, those that followed him strictly were called Pelagians; those that allowed more to free-grace were called Semi-Pelagians, almost the same with modern, called also Remonstrants, and by the common people Free-willers. Their notions are, that God elects none to salvation but on the account of that faith he foresees in them.
 * 1) * 1862, Philip Cater, Punch in the Pulpit, London: William Freeman, Letter1, p.19,
 * let a man be deeply imbued with the spirit of hyper-calvinism, and he will treat those whom he deems mistaken brethren, with ridicule and contempt; he will call them “free-willers,” “duty-faith men,” &c.; he will give them all sorts of nicknames, and cover them with all sorts of religious abuse.
 * 1)  An immigrant to the United States who, upon arrival, voluntarily became an indentured servant.
 * 2) * 1770, William Eddis, letter dated 20September, 1770 in Letters from America, Historical and Descriptive, comprising occurrences from 1769, to 1777, inclusive, London: for the author, 1792, pp.63-64,
 * Persons in a state of servitude are under four distinct denominations: negroes, who are the entire property of their respective owners: convicts, who are transported from the mother country for a limited term: indented servants, who are engaged for five years previous to their leaving England; and free-willers, who are supposed, from their situation, to possess superior advantages.
 * 1) * 1889, Andrew D. Mellick Jr., Story of an Old Farm or Life in New Jersey in the Eighteenth Century, Somerville, NJ: The Unionist-Gazette, Chapter11, p.150,
 * Alas! the “free-willers,” with rare exceptions, had a rude awakening on reaching the colonies. Under their agreements, the captains had a legal lien on the persons of the immigrants until the ship charges were paid; consequently they were not allowed to go on shore, but were exposed to view on deck to the people who came on board in search of servants.
 * let a man be deeply imbued with the spirit of hyper-calvinism, and he will treat those whom he deems mistaken brethren, with ridicule and contempt; he will call them “free-willers,” “duty-faith men,” &c.; he will give them all sorts of nicknames, and cover them with all sorts of religious abuse.
 * 1)  An immigrant to the United States who, upon arrival, voluntarily became an indentured servant.
 * 2) * 1770, William Eddis, letter dated 20September, 1770 in Letters from America, Historical and Descriptive, comprising occurrences from 1769, to 1777, inclusive, London: for the author, 1792, pp.63-64,
 * Persons in a state of servitude are under four distinct denominations: negroes, who are the entire property of their respective owners: convicts, who are transported from the mother country for a limited term: indented servants, who are engaged for five years previous to their leaving England; and free-willers, who are supposed, from their situation, to possess superior advantages.
 * 1) * 1889, Andrew D. Mellick Jr., Story of an Old Farm or Life in New Jersey in the Eighteenth Century, Somerville, NJ: The Unionist-Gazette, Chapter11, p.150,
 * Alas! the “free-willers,” with rare exceptions, had a rude awakening on reaching the colonies. Under their agreements, the captains had a legal lien on the persons of the immigrants until the ship charges were paid; consequently they were not allowed to go on shore, but were exposed to view on deck to the people who came on board in search of servants.
 * 1) * 1889, Andrew D. Mellick Jr., Story of an Old Farm or Life in New Jersey in the Eighteenth Century, Somerville, NJ: The Unionist-Gazette, Chapter11, p.150,
 * Alas! the “free-willers,” with rare exceptions, had a rude awakening on reaching the colonies. Under their agreements, the captains had a legal lien on the persons of the immigrants until the ship charges were paid; consequently they were not allowed to go on shore, but were exposed to view on deck to the people who came on board in search of servants.